Person Info
- Name: John DANE
- Sex: M
- Birth: 1613 in Berkhamstead, Hertfordshire, England b
- Death: 29 Sep 1684 in Ipswich, Massachusetts d
Parents:
- Father:
- John DANE
Birth: Abt 1587 in Berkhamstead, Hertfordshire, England
Death: 14 Sep 1658 in Roxbury, Massachusetts
Mother:
- Frances BOWYER
Death: Before 1642 in Ipswich, Massachusetts
Family:
Marriage:
Children:
- Rebecca DANE Birth: Ipswich, Massachusetts
Death: Before May 1684
- Elizabeth DANE Birth: Ipswich, Massachusetts
Death: After Jul 1704
- Mary DANE Birth: 1639 in Ipswich, Massachusetts
Death: 10 May 1679 in Andover, Massachusetts
- John DANE Birth: Abt 1643 in Ipswich, Massachusetts
Death: Abt 1708 in Ipswich, Massachusetts
- Sarah DANE Birth: Abt 1645 in Ipswich, Massachusetts
Death: 28 Dec 1701 in Ipswich, Massachusetts
- Philemon DANE Birth: Abt 1646 in Ipswich, Massachusetts
Death: 18 Oct 1716 in Ipswich, Massachusetts
Marriage:
Bibliography
-
Banks, Charles Edward, Topographical Dictionary of 2885 English Emigrants to New England 1620-1650, Philadelphia, PA: Elijah Ellsworth Brownell, 1937. LDS Film#0874196#1. Available at https://familysearch.org/search/catalog/283805. Information from this source tagged as [Ref: Banks Topo p[0-9]*].
-
Ferris, Mary Walton, Dawes-Gates Ancestral Lines, Vol 1: Dawes and Allied Families. Privately printed: Charles G Dawes, 1943. LDS Film#1035529#2. NEHGS CS71/D269/1931v1. Available at https://familysearch.org/search/catalog/256356. Information from this source tagged as [Ref: Ferris DAWES-GATES v1p[0-9]*].
-
Forster, Edward Jacob, Genealogy of the Fo(r)ster Family Descendants of Reginald Fo(r)ster, of Ipswich, Mass. NEHGR v30 (Jan 1876) pp83-102. Available at http://americanancestors.org/databases/new-england-historical-and-genealogical-register/image Information from this source tagged as [Ref: ForsterEJ FORSTER p[0-9]*].
-
Hammatt, Abraham, The Hammatt Papers, Early Inhabitants of Ipswich, Massachusetts. Ipswich: Antiquarian Papers, 1880. Available at https://familysearch.org/search/catalog/253245. Also available at http://archive.org/details/earlyinhabitants13hamm. Reprinted Baltimore: Gen Pub Co, 1980. Information from this source tagged as [Ref: Hammatt Ipswich p[0-9]*].
-
NEHGR, John Dane's Narrative, NEHGR, vol 8, Apr 1854, p149-156. Available at http://americanancestors.org/databases/new-england-historical-and-genealogical-register/image Information from this source tagged as [Ref: NEHGR DANE Narrative].
-
NEHGR, John Dane Pedigree, NEHGR, vol 8, Apr 1854, p148. Available at http://americanancestors.org/databases/new-england-historical-and-genealogical-register/image Information from this source tagged as [Ref: NEHGR DANE Pedigree].
-
Perley, Sidney, The HOVEY Book, Describing the English Ancestry and American Descendants of Daniel HOVEY of Ipswich, Massachusetts, Pub. by Lewis R. Hovey, Haverhill, MA, 1913. LDS Film#1017417#8. Available at http://books.google.com/?id=-VVVAAAAMAAJ. Available at https://familysearch.org/search/catalog/133555. Information from this source tagged as [Ref: Perley HOVEY p[0-9][0-9]*].
-
Raymond, John Marshall, and Paul R Swan, The Ancestry of Nancy Marshall Ames. published by author, Jul 1993. Sutro CS71.A494 1993. Information from this source tagged as [Ref: Raymond AMES #[0-9]*].
-
Savage, James, A Genealogical Dictionary of the First Settlers of New England, showing three generations of those who came before May 1692, on the basis of Farmer's Register. Boston, MA: Little Brown & Co, 1860. Available at http://archive.org/details/genealogicaldic01savarich. Reprinted Baltimore, MD, Genealogical Published Co, 1965. Scanned and corrected by Robert Kraft, 1994, and available at http://www.usgennet.org/usa/topic/newengland/savage/. Information from this source tagged as [Ref: Sav-age [A-Z][A-Z]* [A-Z][a-z]*].
-
Walters, Patricia, WALTERS, HERRMANN, and other related families, notebooks of 23 volumes. SLC: GeneSocUT, 1989. Vol 15 (AUSTIN/HARMON), Film#1597566#4. Information from this source tagged as [Ref: WaltersP WALTERS HOVEY-p[0-9]*].
Sources for birth and parent Information
- date:
- [Ref: Raymond AMES #151, Sav-age DANE John]
- abt 1612 [Ref: Ferris DAWES-GATES v1p241, NEHGR DANE Pedigree],
- place:
- [Ref: Banks Topo p66, Ferris DAWES-GATES v1p239, NEHGR DANE Pedigree]
- England [Ref: Raymond AMES #151],
- parents:
- John DANE & Frances (BOWYER?) [Ref: Ferris DAWES-GATES v1p240]
- John DANE & Francis ___ [Ref: Sav-age DANE John],
- father:
- [Ref: NEHGR DANE Pedigree, Raymond AMES #151]
Sources with Inaccurate birth and parent Information
- place:
- Bishops Stortford [Ref: Sav-age DANE John]
Sources for death Information
- date:
- [Ref: Ferris DAWES-GATES v1p241, Hammatt Ipswich p67, NEHGR DANE
Pedigree, Sav-age DANE John]
- 1684 [Ref: Raymond AMES #151],
- place:
- [Ref: Ferris DAWES-GATES v1p241, NEHGR DANE Pedigree, Sav-age DANE
John]
Sources with Information about marriage to Eleanor CLARK
- date:
- after 1629 before 1635 [Ref: Ferris DAWES-GATES v1p241],
- place:
- [Ref: Ferris DAWES-GATES v1p241],
- names:
- John DANE & Eleanor [Clark?] [Ref: NEHGR DANE Pedigree],
- child:
- [Ref: Ferris DAWES-GATES v1p248, NEHGR DANE Pedigree, Raymond AMES #22,
Raymond AMES #30, Raymond AMES #38, Sav-age DANE John, WaltersP WALTERS
HOVEY-p27]
Sources with Inaccurate marriage information
- names:
- John DANE & Elizabeth CLARK [Ref: WaltersP WALTERS HOVEY-p13]
Sources with Information about marriage to Alice DUTCH
- date:
- before Mar 1676 [Ref: Ferris DAWES-GATES v1p241]
Research Notes:
1635: emigrated in or before the early part of 1635 [Ref: Ferris DAWES-GATES
v1p241]
In Ipswich in 1635; father emigrated later in 1636 [Ref: Ferris DAWES-GATES
v1p239]
came to Roxbury in 1636 with Father [Ref: Sav-age DANE John]
came first to Roxbury, but soon moved to Ipswich where he could worship under
Ref. John Norton [Ref: Ferris DAWES-GATES v1p239]
lived at Ipswich, MA [Ref: Sav-age DANE John]
1641: commoner of Ipswich [Ref: Hammatt Ipswich p67]
freeman Jun 2 1641 (unless that is date for father, then 1682) [Ref: Sav-age
DANE John]
Feb 1641/2: Thomas Scott questioned the ownership of John DANE and Samuel
YOUNGLOVE of ten acres of land lying at the end of West Meadows, but two
arbitrators upheld their rights yet apparently for the sake of peace, John and
Younglove waived that point, for two years later they were granted twenty
acres apiece in another location "in liew of a former grant at West Meadows"
[Ref: Ferris DAWES-GATES v1p246]
1641/2: John DANE as well as his father and brother were commoners at
Ipswich [Ref: Ferris DAWES-GATES v1p246]
Oct 1643: he and John DAVIS were among such as have forfeited 1# for not
returning their power according to an order of the town [Ref: Ferris
DAWES-GATES v1p246]
1647: John and William STORY, questioning a certain claimed ownership,
tore down some fence but were called into court for treaspassing and were
required to pay 3# damage and to mend the fence. [Ref: Ferris DAWES-GATES
v1p246]
1647: served in trial juries, also in 1649, 1651, 1654, 1662, and 1664. [Ref:
Ferris DAWES-GATES v1p246]
Feb 1647/8: John and Samuel Younglove were granged eight acres of marsh
land apiece "of the South syde Hogg Island, by a little Island."
[Ref: Ferris DAWES-GATES v1p246]
1648: subscribes toward the compensation to Major Denison [Ref: Hammatt
Ipswich p67]
1648: John subscribed 2 shillings toward compensation for Maj Denison [Ref:
Ferris DAWES-GATES v1p246]
1648: was chosen as one of four surveyors for the town and was to view a
parcel of land near Chebacco Falls [Ref: Ferris DAWES-GATES v1p246]
Dec 1648: town owed 1# to John and to Robert Day for bricks [Ref: Ferris
DAWES-GATES v1p246]
1654: honored by being chosen on grand jury, also in 1660, 1665, 1675,
and 1681 [Ref: Ferris DAWES-GATES v1p246]
1657: chosen constable [Ref: Ferris DAWES-GATES v1p246]
1661: lost home in fire [Ref: Ferris DAWES-GATES v1p246]
selectman 1664-69 [Ref: Ferris DAWES-GATES v1p246, WaltersP WALTERS HOVEY-p27]
1664: John had a share and one half equalling four and a half acres on
Plum Island granted to him while his son John had three acres [Ref: Ferris
DAWES-GATES v1p246]
Apr 1667: released from training on condition that he should pay six
shillings eight pence per year for the use of the military company, but in Mar
1676 he was fully released [Ref: Ferris DAWES-GATES v1p246]
Dec 4 1676: a deposition pictures his home life. "John Dane, aged sixty-four
years and upward, testified that 'being in my owne house quiet by a good fire
with my fameley about me I hard a Rattling at the dore and suddenly Danell
hovey cam in groning with his hand one his head and fell flat one the flower
in a most amazing maner and being got up agayne stagered and we Rose in an
afrited condishon and set him in the chare he Cryd out if you can doe anything
for me doe it I answered what is the matter he said John Le knoct him downe
and struck him blynd I answard whare he sayd he is in the highway would you
could take him, my sonn and I sudinly Run out and met with John Lee and asked
him what the matter was he bed us stand of and cum at our perrill my sonn
philemon folowed him he with drew backords my sone sudinly Ran with in him and
so we toke his stafe and had him to our house yet before the cunstable came
(he staid so long) after we sent; that Joseph cuming to his brother and they
guieing good words we let them goe.' [Ref: Ferris DAWES-GATES v1p247]
tithingman 1677 [Ref: Hammatt Ipswich p67, WaltersP WALTERS HOVEY-p27]
May 1677: bought of Daniel Hovey a small lot which was bounded in part on
"Labour-in-vain Road" and "the old way to the warf" [Ref: Ferris DAWES-GATES
v1p247]
1678: being called "Docktor Dane" he took the oath of allegiance [Ref: Ferris
DAWES-GATES v1p247]
1678: had an injury to his leg, for he testified that he had been
frequentlly at Mark Quilter's house for twelve weeks "curing his shot leg"
[Ref: Ferris DAWES-GATES v1p247]
Dec 2 1679: John, called senior, was recognized as a freeman having the
right to have his vote on town affairs counted and recorded [Ref: Ferris
DAWES-GATES v1p246]
on list to vote in town affairs 1679 [Ref: Hammatt Ipswich p67, WaltersP
WALTERS HOVEY-p27]
tale of his life, written in 1682 two years before his death, was written
in a small volume three and a half inches wide by six inches long called "A
Declaration of Remarkabell Prouedenses in the Corse of My Lyfe." It contained
132 leaves, was bound in parchment, with a lappet, and was in his own
handwriting [Ref: Ferris DAWES-GATES v1p241]
will names wife, two sons, John and Philemon, daughters Elizabeth and Sarah,
grandchildren Mary Chandler and Daniel Hovey. left a good estate for that day
[Ref: Sav-age DANE John]
Will labelled "Doct. Dean Will" dated May 31 1684, proved Sep 30 1684 [Ref:
WaltersP WALTERS HOVEY-p27]
will dated 31 May, proved 30 Sep 1684. mentions wife and two sons, John
and Philemon; also daughters Elizabeth and Sarah; granddaughter Mary Chandler,
and a grandson Daniel Hovey [Ref: Hammatt Ipswich p68]
will dated 31 May 1684, John being called "Chirugion", gave to his wife Alice,
during the term of her life that new house he had built on the land which be
had bought (in 1677) from daniel Hovey, which was to be kept in repair by son
John. To John he gave the farm which he had bought of Richard Hubbard, while
his books and manuscripts were to be divided between sons John and Philemon,
the latter to divide them and the former "to chuse". He made bequests to his
daughters Elizabeth and Sarah and to grandchildren mary Chandler and Daniel
Hovey, of whom the latter was to receive 30 pounds when he became of age.
Will probated 30 Sep 1684; inventory showed an estate of over 469 pounds.
[Ref: Ferris DAWES-GATES v1p247]
1698: John and Philemon (sons) became guardians of two minor children of
their sister, Sarah (Dane) Warner [Ref: Ferris DAWES-GATES v1p247]
----------
John Dane Narrative, dated Ipswich, 1682, presented to NEHGS by John J Babson,
Esq, of Gloucester:
And first of a famely prouedens. In my infansy, and yet I neary well
Remember it, my fatther Remoud his habetation from barcumstid [Berkhamstead]
to Starford [Stortford]. Thare he bout a house, and brout his famely
theather; and he went back againe to finesh matters with him he had sould his
two, and my mother and hur children ware at Storford. Not being among anie
aquaintans, and my fatther stayin glonger than she thout he would, or himself
other, my mother met with sum wants and was trobeled and weapt. I doubt not
but she layd open her wants to god, for she was a serious woman. And my
Sister How, she was but a lettell gurle, she went into the yard and sot doune
in the sun under the window; and laying hur hand on the ground to Rise up,
thare lae a shilling under hur hand. She brout it in. I, being a lettell
boy, askt hur where she found it. She shewed me. I went and scrabled with my
fingers in the place and found a notther. It being in the nick of time in hur
wants, she toke great notis of it and I doubt not but made good improuement
thareof, with great acknouledgment of gods marsie at that time.
I shall menshon one more consurning my Mother. When she liued in starford,
one nyte, in her slepe, she fell into a dream, and waking she was mutch taken
with it. She tould my father, and could not cepe it out of hur mind. And it
was, that sutch a minester, I haue forget his name, should preach sutch a weke
and sutch a day at elsuam, [Elsenham,] on sutch a text. The thouts of it did
so take with hur that she inquiered, and as she dreamed, so it was; the same
man, the same day, the same text. She and my brother How herd him. I, then
being so young, cannot Remember euery thing; but I doubt not but that she made
good improuement of that sarmon.
Consarning my self; when I was but a lettell boy, being edicated under
godly parents, my Conshans was ueary apt to tell me of euells that I should
not doe. Being now about aight yers ould, I was giuen mutch to play and to
run out without my fathers Consent and againe his command. One a time, I
haueing gone out most parte of the day, when my father saw me cum home, he
toke me and basted me. I then cept home, and followed my busenes two or thre
dase. My father and mother Comended me, and tould me that god would bles me
if I obeyed my parents, and what the contrary would ishew in. I then thout in
my harte, o that my fatther would beat me more when I did amis. I fard, if he
did not, I should not be good.
Not long after, I being alone on teh shopbord Repping open a payer of
bretches of a Gintilmans who had had a hole in his pocut and sewed up againe,
thorow thich hold he had lost or dropt into his knes of his linings a pese of
gould, which, when I say, I thought I myt haue it, for I thout nobody knew of
it, nor could know of it. I toke the Gould and hed it, and sat upon the
shopboard to worke; but, thinking of it, I thout it is none of myne. I fetcht
it againe, but upone more pondring I went and hed it againe. When I had dun
so, I could not be quiet in my mynd, but fetcht it againe, and thout thow
nobody could know of it, yet god, he knew of it. So I gaue it to my fatther,
hoe gaue it to the gintelman. I cant but take notes of gods goodness in then
giving me Restrayning grace to presarue from sutch a tempation, though then I
slytly passed ouer many sutch prouedenses.
I did think myself in a good condishon. I was conuinsed that I should pray
and durst doe no other, and Red and here sarmons and durst due no other; yet I
was biuen to pastime and to dansing, and that I thout lawful. Now uppone a
time, when I was groune 18 yers of age or thare abouts, I went to a dansing
scoll to larne to dans. My father hering of it, when I cam home tould me, if
I went agayne, he would bast me. I tould him, if he did he should neuer bast
me againe. With that, my father toke a stick and basted me. I toke it
patiently, and said nothing for a day or [two], but on morning betimes I res
and toke 2 shurts on my back and the best sute I had, and a bybell in my
pocket, and set the dores open and went to my fathers chamber dore and said,
god by father, god by mother. Why, whether are you going? To seke my fortin,
I answared. Then said my mother, goe whare you will, god he will find you
out. This word, the point of it, stuck in my brest, and afterwards god struck
it home to its head.
Allthough I thout my fatther was two Strict, I thout Soloman said, be not
holy ouer mutch, and daued was a man after gods oun harte, and he was a
danser; but yet I went my Journey, and was from him half a yere before he hard
whare I was. I first settled in barcumsted, and thare Rought on a shobord
that had bene improud that waie. On a nyte, when most folke was a bead, a
mayd cam into the shopbord and sat with me, and we Jested together; but at the
last she cared it so, and put huself in sutch a poster, as that I made as If I
had sum speshall ocashon abrod and went out; for a fared, If I had not, I
should haue comitted foley with hur. But I ofen thout that it was the prayers
of my parents that preuailed with god to kepe me. I then gaue my self mutch
to dansing and staying out and heatting myself and lying in haymowes, the
pepell being a bed whare I abod that I lost my culler and neuer Recufered it a
gaine.
I then went and wrought at harford, [Hertford,] and went to an in for my
lodging. The next day I went and got worke in the toune. It was nere the
time of the sises at harford, and my m' had mainie sargants Cotes to make; and
I sat up three nights to work, and then I went to my In to lodg. The dore was
lockt, and I knockt hard. I hard one of the mayds say, thare is one at the
dore. I heard one sa, tis no matter, it is none but the tayler. So they
opend the dore, and the ostis sat in a chare by the fyer, in hur naked shift,
houlding hur brests open. She said to me, a chare being by hur, she houlding
out hur hand, Cum let us drink a pot, and seuerall times Reetrated hur words.
I said I was so slepey that I dould not stay with her now, but I would drink a
cup with hur in the morning; and so I hastend awaie to my Chamber. Here I
toke no notes of the goodnes of god in Restrayning me, but Ratther ascribed it
to my self; all though I had as Retched a natter, as I haue bene sens more
sensable on then before.
Awhile after thare was a Cockpit bult, to fite Cockes in, and many Knits
and Lords meat thare; and thare folowed to the toune a manie braue Lases. And
upone a day, as I Remember, thare came on from Starford that I was sonderfull
glad to see, that I myt inquier of my frinds thare. I inuited him to this in
to drink; and thare was one of theas braue lases thare which dind at the table
I dind at, and it is lykly that I mut drink to hur and she to me; but this I
know, I neuer toucht hur. The nite after, I came to goe to bead and askt for
a lite. My ostes sayd, we are busey, you may goe up without, the mone shines.
And so I did. And when I cam in the camber, I went to my bed side and puld of
all my Clothes and went in, and thare was this fine lase in the bead. I slipt
on my Clothes agayne, and went doune and askt my ost, why she would sarue me
so. I, sayd she, thars nobody would hurt you. I tould her, if I hired a
Rome, I would haue it to myself; and shoud myself mutch angrey. So she faue
me a lite into another Chamber, and thare I lae; but in the morning, I went to
that chamber I used to ly in, for I had left a lettell bandell of things on
the beds tester. I cam to the dore and gave the dore a shuf, and this fine
Mistres Reacht out hur hand out of the bead and opend the dore. So I went in.
I doubt mis I am troblsom to you. No, sayd she, you are welcum to me. I
tould hur, I had left a small trifell on the tester of the bead, and I toke it
and went my waie. For all this, and manie other of the lyke, I thank god I
neuer yet knew any but thos two wifes that god gaue me. But when I conseder
my Retched hart, and what I myt with shame and blushing speke that waie, I
cannot but sa, O, wonderfull, unspeakable, unsarchabl marseys of a god that
taketh care of us when we take no Care of ourseluese.
I now being at harford, Mr Goodin preacht thare, and he preacht consarning
prayer. But on saboth day, not being in that trim that i would haue been in
(I had a great band that cam ouer my shoulders that was not clene, and sum
other things that I would haue had,) I would not goe to meeting but walkt in
the filds close by a meadow sid. Thare was, whether fly, wasp or hornet, I
cannot tell, but it struck my finger, and watter and blod cam out of it and
paind me mutch. I went up to a hous and shoud it, but thay knew not what a
sting I had at my harte. Now I thout of my mothers words, that god would
find me out. I hastend home to the Camber I lay in, at my masters house; and
when i cam thare I toke my bybell and lokt ouer sum instructions my father had
Ret, and I weapt sorly. The payne and swelling increast & sweld up to my
shoulder. I prayd ernistly to god that he would pardon my sinn and heall my
arme. I went to a surgin and askt him what it was. He said it was "the
take". I askt him what he meant. He said it was taken by the prouedens of
god. This knoct home on my hart what my mother said, god will find you out.
Now I made great promises that if god would here me this time I would Reforme.
It pleased god in a short time to ease my and I did Reforme, and stod in aw
of gods Judgements, though I had a linkring mind after my former pastime. I
then Rout with m' Tead, that liues at Charlstoune. He was a young man then.
He and I was going to a dnasing on nite, and it began to thunder, and I tould
him I doubted we ware not in our waie; and he and I went back againe. But
about a munth or six wekes after, I had a mynd to uisit a frind of a saboth
day foure myle of of harford; but I tok a good whyle pondring whether I myt or
no. I knew m' gooding was a good man, and that the other was naught; but, to
quiet my mynd, I thought that Christ said consarning the phareses, thay set in
moises chare, here them. I thought he myt preach good matter. Aud thus I
blynded my eyse, and went. And when I cam thare, thay ware gone to metting;
and I glattred myself, it may be I shall mete them cuming home. And so I went
in to an orched, and sat soune in an arbore; and, as before, one the same
finger and on the same place, I was strucken as before. And as it struck my
hand so it struck my harte, for I sudingly Rose up and went into a wood; and
thare I cryd bitterly, and now concluded that god, god had found me out. I
was not utterly forlorn in my spiret, and knew not what to du, thinking that
god now had upperly forsaken me, and that he would here me no more. And when
I had cryd so long that I could cry no longer, I Rose up in a forlorne
condishon, and went home to harford. I then in a Restles condishon knew not
what to du. I was thinking what to do to throw of this troble; and at this
time, awhile after, thare was on master scurfeld [Scofield?] who was a
minester and my godfather, that had a sonn that was bound to saint
Christifars, and he was at me to goe with him. I Readily agred. And when the
time was cum that we should goe, thare came nuse that saint Christifars was
taken by the spanyard. [St. Christophers was captured by a Spanish fleet under
Don Frederick de Toledo, in October 1629. 600 of the English settlers were
condemned to work in the mines of Mexico, which outrage was one of the reasons
that induced Cromwell, in 1655, to send the fleet under Penn and Venables
against Jamaica.]
Then was I at a sore lose, and considred what I should du. I drew up this
conclushon, that I would goe and work Jurney work thorow all the Counties in
ingland, and so walk as a pilgrim up and doune on the earth. But, at last, I
had sum thouts to goe first home to my fathers house; but I thout he would not
entertaine me. But I went; and when I came home, my father and mother
entertained me ueary louingly, and all the naighbors. Yet my mynd was still
trubled, though I had sum secret thouts that god myt still doe me good. Mr
hares [Harris?] preaching at storfort on that text, Am I my brothers Cepper?
declard that we out to be one anothers keepers. Upon which I spake to one
that I was aquainted with, that if he saw me eyther du or say that that was
not mete, that he would tel me of it. At that time when I herd anie Red a
chapter that thare was anie of the promises in, my tares would Run doune my
Chekes. I saws a young man Cuming in the streat, and I fard that he would
call me out. I left the shopford and went into a backhouse, and prayed to god
to kepe me that I myt not be ouercum.
After awhile that I had abod with my father, mr Norten [Rev John Norton,
afterwards minister at Ipswich. He had been curate at Bishop's Stortford,
where the author's father then resided] cuming to my fathers wisht him to put
me to mr Barentons. That was a ueary Religious famely as euer I came in. And
I went theatther and was Buttler; thare I cept companie with the choises
Christions. I went to here mr fareclock, thre or fowr myle, I have forgot the
tounes name. The words of mr fare Clothes text was thease: Ye that ware
alents and strangers from the comanwelth of isrell hath he Reconsild to
himself. In this sarmon he did so set forth the loue of Christ, his Redenes
and willingnes to entertaine pore sinners, as that I Beleue thare ware uearey
feaw dry eyse in the metting house, nor without dores for manie could not com
in. It was great incuregment to me.
Sone after this I mared, and went and dwelt at a place called wood Roe, in
hatfeld. Sone after I had the palsie taking me, which did mutch weaking my
brayne and spoyle my memory. And just it was with god that it whoudl be so,
for I cannot but acknowledg of what god had then bestowed on me. I went to a
phisishon, and he tould me that it was too latte to doe my annie good. I was
so as that I could scarce goe to bed or from bed without helpe. And my mother
hauing bene saruant to the Ladie denny [There is a monument at Bishop's
Stortford to Lady Margaret Denny, a descendant of the Edgecumbes, in Cornwall,
Maid of Honor to Queen Elizabeth. The Lady Denny mentioned in the text was
undoubtedly this person. She died April 24, 1648, aged eighty-eight.] she
speaking of it to the Ladie, she tould hur of a meadson, that had cuered an
ould woman of thre score yeres ould. My mother, diligently atending to the
meathod of the besenes, cam to me and aplyed the same to me, and it ceuerd me;
though I have the marks of it on my face to this day. Then i liued on wood Ro
grene, on hatfild forrist. No soner on trobel was at an end, but a nother
insude. There was on muschen liued under the same Rofe that I liued in, only
he liued at one end and I at the other. Thare was farmers and yemans sonnes
meat thare and I was among them, thinking no harme. But that ware a
contrifing to haue a mearey metting at that muschins hous, and inuitted me to
be one of them. And being among them, thay would contrif thare busenes with
me, and tould me that thay would hae four bushills of barly out of a barne,
(the ouner of which, one of these was his son,) and this muschin was to turne
it into malt, and brew it, and drink it thare. I durst not Cros them, thay
ware sutch blustring lades; but I was in a sad tune, and knew not what to doe.
But I went to my Brother Howes [The father of James How, who emigrated to New
England and settled at Ipswich, resided at this time at Hatfield, co Essex,
England, or in its vicinity] father and advised with him. He was a uery onest
man, and he tould me I should, by no meanes, be among them when thay did act
that busenes, but make sum Journey sum waie or other, and he would du the
busenes for me. So I did. And he acquainted the woman of the house, a
prudent woman. And al the time apointed thay went to the barn. The woman,
hauing had fore knowledg of it, stud after supper at hur hall window lesening,
the barne not being fare distant from the house, and she hard a jnoise at the
barne, and sent suddinly to the barne, and toke them with fowr bushils of
barly, cared out of the barne in a sacke. The thing being discouered, the men
ware in a bad tose, but that suspected me; and the yemons sonn came flattring
to me, to know if I did not tell of it; and said it is well that it was found
out, but neds he would know if I did not tell sum of the famely. I toud him I
had not spoke with anie of the famely sens we ware togetther. Many words
past, but notthing did apere, but suspishon. But on of the Company (as
afterwards I was informed, and I myself suspected him and escaped his hands)
came with a sort to my shop to kill me.
This was no sooner ouer but cumes a new trouble.
I then went to liue in the chef place in hatfild toune, and toke a prentis
and kept a gurniman. And the taylers ware so disgust at it that they made
arnestly to the ould lady barenton, Sr fransis barenton's [Sir Francis
Barrington married Joan, daughter of Sir Henry Cromwell, and aunt to Oliver
Cromwell, the Protector. The family home was at Barrington Hall, co Essex,
and Sir Thomas had become head of the family while Robert the second son
resided at nearby Hatfield Broadoak.] widdow, and to mr Sr Thomus barneton to
git me out of the toune; for sayd thay he takes up all our worke, and we know
not how to liue. This was so eagirly prosecuted as that mr Roburd barenton
tould me yt he would giue me his eres, if he did not send me out of toune.
And after thre times sent for before Sr Thomus barenton, by warrant, and
pleaded against, and could not preuaile, Thay sumansd me to the quarter
seshons; but god of his goodnes stod by me, and afterwords I found great
fenship from thos that was my profest aduersareys.
When theas stormes ware a lettle ouer, thare was a great cuming to ne
ingland; and I thout that the temptations thare ware two great for me. I then
bent myself to cum to ne ingland, thinking that I should be more fre here then
thare from temptations; but I find here a deuell to tempt, and a corupt hart
to deseue. But to Return to the way and manner of my cuming. When I was
mutch bent to cum, I went to starford to my fatther to tell him. My brotther
how was thare then. My fatther and motther showd themselfs unwilling. I sat
close by a tabell whare thare lay a bibell. I hastily toke up the bybell, and
tould my father if whare I opend the bybell thare i met with anie thing eyther
to incurredg or discouredg that should settell me. I oping of it, not knowing
no more then the child in the womb, the first I cast my eys on was: Cum out
from among them, touch no unclene thing, and I will be your god and you shall
be my pepell. My fatther and motther neuer more aposd me, but furdered me in
the thing; and hasted after me as sone as thay could. My first cuming was to
Roxbury. Thare I toke a pese of ground to plant of a frind. And I went to
plant, and hauing cept long in the shep, the weatther being hot, I spent my
self, and was ueart wearey and thurstey. I cam by a spring in Rosbuery
streat, and went to it, and drunk, and drunk againe and againe maine times;
and I neuer drounk [In the summer of 1864 excavations were made in Roxbury
(now Washington Street) for the purpose of laying a sewer and disclosed the
"Old Brook" as it passes the junction of Dudley Street and Shawmut Avenue,
"the bed of the stream being some twenty feet below the present (1864) surface
of the ground," which is believed to have been the "Spring" from which John
Dane "drounk."] wine in my lyfe that more Refresht me, nor was more
pleasant to me in my lyfe, as then I absolutely thout. But mr Norton being at
ipshwitch, I had a mynd to liue under him. And, on a time, I came to
ipshwitch alone when thare was no path but what the ingens had made; sumtimes
I was in it, sumtimes out of it, but god directed my waie. By the waie I meat
in on place with forty or fiftie indiens, all of a Roe. The formost of them
had a long stafe that he held on his forhed lyke a unicorns horne. Many of
them ware powwous; and as I past by them I said, What chere. Thay all with a
loud uoise, laughing cryd out, What chere, What chere, that thay made the
woods Ring with the noyse. After I parted with them about a myle, I meat with
two indines, one of them a uery lusty sannup. I had a packet under may arme,
and he toke hould of it, and pekt into it. I snatcht it away, with an angrey
countinans, and he made no more of it. So I came to ipshwich, and agred with
goodman medcafes uesell to bring me from boston, whare I had brout my Goods.
I brout a yeres prouidyon with me, but I sone parted with it. My meall I
parted wth for indin the next yere. I thout if on had it another should not
want. Thare came a naibor to me and said he had no corne. He made great
complaints. I tould him I had on bushill and I had no more, but he should
haue half of it. And he had; and after I herd of sartain that at the same
time he had a bushill in his house. It trubled me to se his dealings, and the
dealings of other men. Manie trobles I past thorow and I found in my hart
that I could not sarue god as I should. What whay ware, ware two teadus to
menshon. But uppon a time walking, with my Gun on my shoulder charged, in the
myle brok path, beyond Decon goodhewes, I had seauerall thouts cam flocking
into my mynd, that I had beatter make away myself then to liue longer. I
walkt discosing with sutch thouts the best part of an ouer, as I judged it, at
length I thout, I oute of two euells to chuse the least; and that it was a
greatter euell to liue, and to sin against god then to cill myself, with manie
other satanecall thouts. I cock my Gun, and set it one the ground, and put
the musell under my throte, and toke up my fote to let it of. And then thare
cam manie thing into my head; one that I should not doe euell that good myt
cum of it. And at that time I no more scrupld to cill myself than to goe home
to my oune house. Though this place is now a Rode, then it was a place that
was not mutch walkt in. I was then mutch lost in my spiret, and as I Remember
the next day mr Rogers preacht, and exkpressing himself that those ware blesed
that fard god and hopt in his marsie. I thout that I fard god and hopt in his
marsie. Then I thout that the blesednes myt belong to me, and it mutch
supported my spiret.
Upone a time we ware in sum preasant want in the famely, & my wife tould me
she had nothing for the children. She desierd me to tkae my gun and se if I
could git nothing. And I did goe; and I had one pigg and then that was hily
estemd on, and that folowd me a great waie into the marshis. I thout the
prouedens of god semd to tell me that I should not goe out to day. So I
returnd back againe with my pigg, and when I cam within les then forty Rod of
my house, a cumpany of great gray gese cam ouer me, and I shot and brout down
a galant gose in the uery nick of time.
In sixty one, my house was burnt, as nere as I can Remember; and it was a
most uialant fier. At that time I could not but take notes of seuarall
prouedensis concuring with. I doe not know that I did murmer at it, but was
silent loging up to god to santife it to me. It pleased god to stur up the
harts of my louing frinds to help me to the careyng on of another. I had bene
ill before, and not well fitting to goe abrod, and could not indewer weat on
my fete. When the carts went into the woods, I went with them, and manie
times in the swamps broke in up to the knese, in could watter, in the winter.
And it pleasd god I grew beatter than before, which I lookt on as a speshall
hand of god. A second prouedens was this that, though my prouidyons was all
burnt, I had a stock of fine swine, and the corne that was burnt, when the
flowrs fell downe and the fier out, thease swine fell to eatting the burnd
corne, and fatted to admiration, and that in a small time, so that I had good
porke for the workmen to carey on the work.
Thus god hath all along presarud and cept me, all my daies. Allthough I
haue manie times lost his speshall presanc, yet he hath Returnd to me in marsi
againe. Ons in ingland at Mr Barentons house, in Christmas time, the cumpanie
in the hall was shewing trickes in the nite, and mr Barenton came and stoud
by. I being thare I toke notes that my mr changed her countinans, and the
tares Ran doune hur chekes and she turnd awaie. I preasantly thout that hur
thouts was better improud than myne. It put me apone a serious medetation of
the Joys of heauen and of the unanetys of this world. It toke sutch an
imppreshon of my harte as that, though it was a time of Jolety, I could scarse
here musick nor se wantonnes, than i was able to show my face without sheding
of tares.
The lyke impreshon had my thouts brout to me upone a question in our priuet
mettings, upon a question of that text: Gods loue constraynes us to loue him
that has loued us first. Beatting my thouts on gods infinet loue toke sutch
an impreshon on my harte as that I thout I could doe anie thing for god or
safer anie thing for god. O louing Relations haue a Care of quenshing sutch
motions of gods spiret, lest you bring sorow and affiction on to your heads
and harts, as maine others haue done, to thare great gref and sorrow; and I
can speake it to the grefe of my sould, by wofull exkperans. [Ref: Ferris
DAWES-GATES v1p241, NEHGR DANE Narrative]
Pedigree of John DANE
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John DANE
John DANE
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Frances BOWYER
Descendants of John DANE
2nd generation
3rd generation
4th generation
5th generation